George wakefield

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George Wakefield

Methodism or the Methodist movement is a group of historically related denominations of Protestant Christianity. It originated in 18th century Britain, and through vigorous missionary activity, spread throughout the British Empire, the United States, and beyond. Originally it appealed especially to workers, poor farmers, and slaves. Theologically it is Arminian, emphasizing that all people can be saved, and low church in liturgy. By 2006 it claimed some 75 million members worldwide. Methodists are the third-largest Christian religious group in the United States, trailing only the Roman Catholic church and the Baptist church in numbers. George Whitefield (December 16, 1714 - September 30, 1770), was a minister in the Church of England and one of the leaders of the Methodist movement.

[edit] Early life

He was born on December 16, 1714 at the Bell Inn, Gloucester, England, and died in Newburyport, Massachusetts on September 30, 1770. In contemporary accounts, he, not John Wesley, is spoken of as the supreme figure and even as the founder of Methodism. He was famous for his preaching in America which was a significant part of the Great Awakening movement of Christian revivals. He has been called by some historians "the first modern celebrity."

George Whitefield was the son of a widow who kept an inn at Gloucester. At an early age, he found that he had a passion and talent for acting and the theatre, a passion that he would carry on through the very theatrical re-enactments of Bible stories that he told during his sermons. He was educated at the Crypt School, Gloucester, and Pembroke College, Oxford. Because Whitefield came from a poor background, he did not have the means to pay for his tuition. He therefore entered Oxford as a servitor, the lowest rank of students at Oxford. In return for free tuition, he was assigned as a servant to a number of higher ranked students. His duties would include waking them in the morning, polishing their shoes, carrying their books and even doing their coursework (see Dallimore). He was a part of the 'Holy Club' at Oxford University with the brothers, John Wesley and Charles Wesley. His genuine piety led the Bishop of Gloucester to ordain him before the canonical age.

[edit] Travels and evangelism

Whitefield preached his first sermon in the Crypt Church in his home town of Gloucester. In 1738, he went to America, becoming parish priest of Savannah, Georgia. Returning home in the following year, he resumed his evangelistic activities, with open-air homilies when other denominations' churches refused to admit him.

He parted company with Wesley over the doctrine of predestination; Whitefield was a follower of Calvin in this respect. Three churches were established in England in his name: one in Bristol and two others, the "Moorfields Tabernacle" and the "Tottenham Court Road Chapel", in London. Later the society meeting at the second Kingswood School at Kingswood, a town on the eastern edge of Bristol, was also called Whitefield's Tabernacle. Some of his followers joined the Countess of Huntingdon's Connexion", spreading a Calvinistic form of Methodism in Wales, and Whitefield became the Countess's chaplain. His legacy is still felt in America, as well. The Old South Presbyterian Church in Newburyport, Massachusetts was built for the evangelist's use, and before dying Whitefield requested to be buried under the pulpit of this church; his tomb remains there to this day. In an age when crossing the Atlantic Ocean was a long and hazardous adventure, he visited America seven times, making 13 trans-Atlantic crossings in total. It is estimated that throughout his life, he preached more than 18,000 formal sermons and if less formal occasions are included, that number might rise to more than 30,000{{#if:||{{#if:|[[Category:Articles with unsourced statements since {{{date}}}]]|}}}}^{[citation needed]}. In addition to his work in America and England, he made 15 journeys to Scotland, (most famously to the "Preaching Braes" of Cambuslang in 1742), 2 to Ireland, and one each to Bermuda, Gibraltar, and The Netherlands.

In 1738 Whitefield preached a series of revivals in Georgia. Here he established the Bethesda Orphanage, which still exists to this day. In Georgia there was originally a prohibition on slavery. However in 1749 there was a movement to introduce it there, which Whitefield supported. He owned slaves who worked at the orphanage, and these were bequeathed to the Countess of Huntingdon when he died. When he returned to America in 1740 he preached nearly every day for months to large crowds of sometimes several thousand people as he travelled throughout the colonies, especially New England.

Like his contemporary and acquaintance, Jonathan Edwards, Whitefield preached with a Calvinist theology. He was known for his powerful voice and his ability to appeal to the emotions of a crowd, and unlike most preachers of his time spoke extemporaneously, rather than reading his sermon from notes.

[edit] Revival meetings

He first took to preaching in the open air with remarkable results at Bristol, which at that time was a center of vice in all its worst forms, and he was the first to provide spiritual privileges for the colliers who lived like heathens near that city. 20,000 of these poor workers crowded to hear him, and the white gutters caused by the tears which ran down their black cheeks showed how visibly they were affected, strong men being moved to hysterical convulsions by his wondrous power. John Wesley joining him there was not a little perplexed at these 'bodily symptoms'; he saw them as evident 'signs of grace', notwithstanding that Whitefield considered them to be 'doubtful indications'. Indeed, modern psychologists would call it symptoms of mass hysteria if there were 'persons that screamed out, and put their bodies into violent agitations and distortions' during a sermon. William Hogarth satirized such effects of Methodist preaching in his print, Credulity, Superstition, and Fanaticism (1762). Even larger crowds - Whitefield himself estimated 30,000 - met him, with the same dramatic (and contentious) effects in Cambuslang in 1742.